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Adventures in Evangelical Civility: A Lifelong Quest for Common Ground
PDF Ebook Adventures in Evangelical Civility: A Lifelong Quest for Common Ground
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From the Inside Flap
"Richard Mouw and I were walking together to a dinner meeting in Washington, DC, one evening when we realized we were lost. It took us an hour to get where we were going, and I consider that God's providence. I learned more in that hour's walk than I had in a long time, and I'm still quoting what I learned from Dr. Mouw that night. This book is much like that walk. You, the reader, will find here deep insight into important topics, told with a gleam in the eye, all at a brisk, entertaining pace. You will ponder what you read here often. Even on those few points when I as a reader would argue with Mouw (on Mormonism, for instance), he kept my attention and sharpened me in ways I hadn't anticipated. Richard Mouw's life, brilliance, experience, and prose are extraordinary. Read this book. You will be the better for having walked alongside such a humble genius."--Russell Moore, president, Ethics and Religious Liberty Commission, Southern Baptist Convention"What a treat to wrestle with modernity alongside a first-rate theological mind! At a time when the culture wars frequently shut down civil debate and fill our public square with rancor, Richard Mouw offers a powerful antidote. His reflections on a lifelong encounter with the great thinkers of the modern age--aimed at understanding the burden and beauty of our common humanity--will edify and encourage believers and nonbelievers of all stripes."--Molly Worthen, University of North Carolina at Chapel Hill; author of Apostles of Reason: The Crisis of Authority in American Evangelicalism"Richard Mouw's captivating exploration of both the Calvinist and the evangelical persuasions, and of the complicated relationship between them, is a marvel of understanding and sympathy to this reader who belongs to neither tradition. I am always informed by reading Mouw's work, and never more so than with Adventures in Evangelical Civility."--Alan Wolfe, Boisi Center for Religion and American Public Life, Boston College
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From the Back Cover
Wisdom from the Premier Evangelical Public Intellectual of Our Time"Richard Mouw's account of his 'adventures in Christian civility' is, for the reader, an adventure through American, evangelical, and ecumenical evolution between the last century and this. It is written in the fullness of his voice--as a teacher and leader, a Christian public intellectual, and an immensely wise and gracious human being. Most importantly, it winsomely brings into relief the virtue of Christian humility with which he has walked the faithful, exacting intersection between the positions one holds and the way one treats kin, strangers, and enemies along the way. How grateful I am that Richard Mouw is in the world, and how glad I am that he has written this book."--Krista Tippett, executive producer and host, On Being and The Civil Conversations Project; president, Krista Tippett Public Productions"Fine gems often come in small packages. With graceful prose and elegant simplicity, Mouw draws on classical Calvinists, biblical scholars, Mormon leaders, recent historians, Catholic and Anabaptist theologians, and theist and atheist philosophers to explore the manifold links between common and particular grace. As the premier evangelical public intellectual of his time, Mouw finds a mandate squarely within historic Christian orthodoxy for 'convicted civility.' This mandate calls for a principled effort both to speak to other ears and to listen to other voices that have similarly sought to see the glories of God's self-revelation in the wider reaches of contemporary culture."--Grant Wacker, Duke Divinity School; author of America's Pastor: Billy Graham and the Shaping of a Nation"Richard Mouw has helped many of us make sense of so much over the years. Now he gives us a fascinating and intimate portrait of how his own convictions were formed. It is a lively and spirited tale of his journey through studies in philosophy, theology, and political theory, interspersed with stories of ecumenical dialogues and important encounters with religious leaders from diverse traditions. In the evangelical community, no one has more effectively defended and encouraged bringing orthodox Christian faith into the public arena with civility and clarity than Mouw. As Christians face the ongoing challenges of living faithfully in public life, this book is an inspiring testament by a man who has served as a model to so many."--Michael Cromartie, vice president, Ethics and Public Policy Center
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Product details
Hardcover: 256 pages
Publisher: Brazos Press (November 1, 2016)
Language: English
ISBN-10: 1587433915
ISBN-13: 978-1587433917
Product Dimensions:
5.6 x 1.1 x 8.6 inches
Shipping Weight: 1 pounds (View shipping rates and policies)
Average Customer Review:
4.5 out of 5 stars
7 customer reviews
Amazon Best Sellers Rank:
#372,595 in Books (See Top 100 in Books)
Mouw is one of my favorite contemporary writers/theologians/leaders. Always makes me think freshly about old assumptions. Civility is what our country/world needs right now and this book is on target.
Full disclosure--Rich Mouw was my mentor, supervisor, and friend for twelve years. This is vintage Rich Mouw--warm, compassionate, thoughtful, evangelical, and thoughtful. Highly recommended.
A real memoir catching the spirit and passionate themes and emphases in Mouw's life and ministry. Mouw's repeated emphases on civility are badly need in today's world of divisions.
Richard Mouw is past president of Fuller Seminary, and is perhaps best known for his dialogues with Mormon scholars. Although he did not originate the term, as he acknowledges its origins in Martin Marty, he is also known for advancing and practicing “convicted civility.†This is the practice of engaging others with which one has serious disagreements out of a strong sense of evangelical convictions, and in respectful ways. This volume functions as a memoir for Mouw, who discusses his life’s journey related to the influences in shaping this form of engagement.Over the course of sixteen relatively brief chapters in a volume of 223 pages, Mouw shares various elements that have come to shape his approach to others in conversations in the public square with whom he strongly disagrees. Very early on Mouw found intellectual refuge in the Reformed tradition and the work of John Calvin. Later in the book he acknowledges the difficulties this theological perspective presents to engagement with others given its emphasis on “the elect†and the “non-elect,†and questions as to why one should bother to interact with those in the latter category. But Mouw found room within Calvin’s writings that opened up a journey of exploration into the construction of a method for engaging others. He writes that “encouragement from Calvin himself has inspired me actively to learn from folks with whom I disagree on important issues, both in studying non-Christian writes and in engaging in direct dialogue with persons representing other theological and religious systems†(12).In what follows I will highlight various facets of Mouw’s discussion where he shares what he has learned that enables conversations characterized by convicted civility.In Chapter 3 he addresses various concepts of the image of God, and finds “human commonness†an important consideration. Chapter 5 finds Mouw drawing upon his graduate studies in philosophy, and he shares insights he appreciates, not only from philosophers who might be considered friendly to Christianity, but also those seen as hostile to Christian thought, such as Thomas Hobbes, John Locke, and Jean-Jacques Rousseau.In Chapter 7 discusses engagement of others in the public square in civility in intriguing ways. He says, “It is itself a crucial way of anticipating the final chapter of the [Christian] narrative, an important preparation for the eschaton†(87, emphasis in original). Chapter 8 finds Mouw wrestling with the Reformed understanding of the fall resulting in humanity’s total depravity. Here he interacts with the Anabaptist thinker Klaas Schilder and his idea of “a sunousia, a being-together, among all men†(96). Mouw picks up on this and says that this “shared human being-together, is an important reinforcement for spiritual epistemology that allows for a broader cultural conversation†(97).Chapter 9 is concerned with issues related to context. In particular, Mouw explores identity labels and theologies that move beyond the issues of concern to Orthodox, Catholic, and Protestant traditions. In this discussion he calls attention to “the diversity of cultural contexts and ... our own cultural location†(135) which shapes the way we view the world and others in it. In Chapter 12 the author returns to his discussion of a Reformed evangelical perspective, and this segment concludes by expressing an idea that he will return to later in the volume. He says, “But when I encounter a teaching that I find strange, and even offensive, I try to remind myself to ask what specialization might be at work in the other person’s way of viewing things and how I might learn from it†(152).Those interested in understanding Mouw’s rationale for how he approaches his exchanges with adherents of other religions will find the last few chapters of this book of particular interest. In Chapter 12 he discusses an idea that will resonate most with many conservative evangelicals with a consideration of “When Truth is Distorted.†Given the concern for doctrinal orthodoxy and fears of spiritual contamination, many evangelicals tend to emphasize an apologetic and boundary maintenance approach in such matters. But while Mouw is aware of such concerns, this is not his way of dealing with what are viewed as falsehoods from other faith traditions. For him, “The distorted-truth approach [from H. Richard Niebuhr’s approach to culture] has created for me a presumption that I can learn something from thinkers with whom I radically disagree on important topics†(159).In Chapter 14 Mouw explores the influences on his approach to interfaith encounters. He mentions appreciation for Stephen Neill, who took issue with the kind of comparative theology method found in much of popular evangelicalism. Instead, Neill encouraged Christian to try to look at other religions from the inside “in order to probe the deep questions that are being asked within that framework†(182). In addition, this would also entail “not succumbing to the much-too-common temptation to win rhetorical victories and thus cut off the potential for interesting conversations†(182). Another item of interest in this chapter is an idea Mouw takes from Herman Bavinck, the suggestion of “’bracketing of interests in evangelism and apologetics as we engage in conversations with people of other faith communities†(183). Mouw recognizes that there is “theological risk†in this process, but feels that it is wrong not to take such risks in this process. Also in this chapter Mouw interacts with Leonard Swidler, who is famous for his “Dialogue Decalogue,†that includes an emphasis on an accurate and empathetic understanding of the other. In the remainder of this chapter the author discusses some of his thoughts on Mormonism given his interaction with its leading thinkers and adherents over the years. He discusses the various strands of Mormon doctrinal thought, and urges evangelicals to emphasize “gentleness and respect†(1 Pet. 3:115) rather than rancor in an area of interfaith engagement that has “been dominated by soteriological and apologetic concerns†(192). Near the conclusion of this chapter he says that, “The challenge is to seriously engage other religious perspectives while being very careful not to say anything in our theology of religions that would deny what is at the core of our own deepest convictions†(192).In Chapter 15 Mouw addresses the relationship of holding to sound doctrine in particular areas to the question of salvation. Again he turns to Bavinck as an influence, and in Mouw’s view the link between sound theology and salvation has been too strong. Surely sound theology is important, but as Mouw notes, many Christians would fail in their ability to articulate detailed doctrines, and yet there status before God is not in question. Instead, their devotion to God in Christ is at issue. After considering how Mormons express themselves through their hymns Mouw opines: “This is yet another case where genuine piety trumps defective theology†(204). This volume concludes with the author wrestling with his own lingering theological concerns about the approach he has taken, and why he has been so personally motivated to do so in this way. Early on in this chapter he states that:“I am a Calvinist who has tried to promote a ‘convicted civility,’ a moderate tone in dialoguing with people whom we evangelical types disagree with on serious matters, and a posture of learning from what I see as the scholarly and cultural gifts distributed by God to the larger human community†(208).Those with a specific interest in learning more about Mouw’s theology of cultural and theological interaction in the public square, and those looking for insights for their own journey in this sphere, will find this memoir of interest.
Given the recent US Presidential election, the issue, let alone the practice of, civility was trampled underfoot much to the chagrin and concern of many people. In the election aftermath, with recriminations still being uttered, the big question, directly and indirectly asked is "Can we ever be civil again?"And there is a related question being asked, "Can we find common ground to work together?" A question that is being asked not only with regard to national politics but to local community life and within the community of faith. In his newest book, Adventures in Evangelical Civility: A Lifelong Quest for Common Ground (Brazos, 2016) Richard Mouw brings the issue of civility and commonness to the forefront as he reflects on his intellectual journey of half-century.It is a wonderful book one two levels: First, Mouw's journey to reach across all sorts of lines - faith, political, and philosophical- illustrates his deep seated desire to truly find "human commoness." Second, Mouw's behind the scenes look at his journey as a member of the Reformed branch of Christianity and the challenges and opportunities being part of that branch brought to his life and thought is interesting and revealing.Mouw's journey is a journey in two worlds - the world of public life and faith. It is a journey people of faith all make - how to live into worlds that is often very, very different.What I appreciated about this book is Mouw's passionate endeavor to finding commonness in people as more than a humanist pursuit but as a pursuit of seeing the image of God in everyone. His quote of the late Arthur Holmes' of living in the tension between "epistemic humility" and "epistemic hope," resonated with me.One of the challenges of reading this book was that Mouw's journey takes the reader across a wide swath of 20th century philosophy, politics, and theology. He engages in a dialogue with the reader and with those he admires and respects as well as with those he disagrees with. So it was hard to follow his line of thought at times.However, this is a rich book of one whose Christian faith, combined with deep thinking, was the basis for engaging society on the important issues of the day from a view that every human being is created in the image of God. I think that Mouw's journey needs to be noted and studied.I liked this book for both the warmhearted faith and deep thinking about the foundational principles of human existence and the vast implications of those principles. It would make a great text book for seminary classes in the study of contemporary religious thought as well as understanding one key insiders' view of contemporary American Calvinism.I gave Adventures in Evangelical Civility three stars on Goodreads.Note: I received an electronic galley copy of this book from the publisher via Net Galley in exchange for a review. I was not required to write a positive review.
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